Again, "Be ye harmless as doves," says Christ Himself ( Matthew 10:16 ). the word of God came unto John the son of Zacharias in the wilderness--Such a way of speaking is never once used when speaking of Jesus, because He was Himself The Living Word; whereas to all merely creature-messengers of God, the word they spoke was a foreign element. And Herod being tetrarch of and his brother Philip--a very different and very superior Philip to the one whose name was Herod Philip, and whose wife, Herodias, went to live with Herod Antipas tetrarch of Ituræa--lying to the northeast of Palestine, and so called from Itur or Jetur, Ishmael's son ( 1 Chronicles 1:31 ), and anciently belonging to the half-tribe of Manasseh. ( = 1:1-8 Luke 3:1-18 ). While He was yet speaking-- lo, the heavens were opened--Mark says, sublimely, "He saw the heavens cleaving" ( Mark 1:10 ). Then cometh Jesus from Galilee to Jordan unto John, to be baptized of him--Moses rashly anticipated the divine call to deliver his people, and for this was fain to flee the house of bondage, and wait in obscurity for forty years more ( Exodus 2:11 , &c.). Make His paths straight: The passage Matthew quotes from (Isaiah 40:3) has in mind building up a great road for the arrival of a majestic king. This was not an uninhabited desert, but a part of the country not thickly peopled, nor much enclosed. Ancient biographies could include other introductory qualifications, and Matthew is no exception: he reports the attestation of the prophet John, of the heavenly voice and of Jesus' success in testing (3:1-4:11). In those days John the Baptist came preaching in the wilderness of Judea, and saying, “Repent, for the kingdom of heaven is at hand!” a. Matthew's introduction to Jesus' public ministry does not end with the stories of Jesus' childhood. Click to enable/disable Google Analytics tracking. Whose fan--winnowing fan. What an expression is this, "The wrath to come!" like a dove, and lighting upon him--Luke says, "in a bodily shape" ( Luke 3:22 ); that is, the blessed Spirit, assuming the corporeal form of a dove, descended thus upon His sacred head. ( 1:11 , Luke 3:22 ). The third Gospel here adds the following important particulars in Luke 3:10-16 . with unquenchable fire--Singular is the strength of this apparent contradiction of figures:--to be burnt up, but with a fire that is unquenchable; the one expressing the utter destruction of all that constitutes one's true life, the other the continued consciousness of existence in that awful condition. But John and Jesus were close in age, and would be close friends And was not such that "holy, harmless, undefiled One," the "separate from sinners?" Luke ( Luke 3:21 ) has this important addition--"Now when all the people were baptized, it came to pass, that Jesus being baptized," &c.--implying that Jesus waited till all other applicants for baptism that day had been disposed of, ere He stepped forward, that He might not seem to be merely one of the crowd. Commentary on Matthew 3:7-12 (Read Matthew 3:7-12) To make application to the souls of the hearers, is the life of preaching; so it was of John's preaching. Resources » Commentaries » Matthew » Chapter 3 » exegesis. This is called "the coming wrath," not as being wholly future--for as a merited sentence it lies on the sinner already, and its effects, both inward and outward, are to some extent experienced even now--but because the impenitent sinner will not, until "the judgment of the great day," be concluded under it, will not have sentence publicly and irrevocably passed upon him, will not have it discharged upon him and experience its effects without mixture and without hope. 6. Matthew. Click to enable/disable _gid - Google Analytics Cookie. Luke 3:15 : And as the people were in expectation--in a state of excitement, looking for something new and all men mused in their hearts of John, whether he were the Christ, or not--rather, "whether he himself might be the Christ." This baptism was at once a public seal of their felt need of deliverance from sin, of their expectation of the coming Deliverer, and of their readiness to welcome Him when He appeared. Though the stem speaker may have pointed as he spoke to the pebbles of the bare clay hills that lay around (so STANLEY'S Sinai and Palestine), it was clearly the calling of the Gentiles at that time stone-dead in their sins, and quite as unconscious of it--into the room of unbelieving and disinherited Israel that he meant thus to indicate (see Matthew 21:43 , Romans 11:20 Romans 11:30 ). The word signifies to "shake thoroughly," and refers probably to the extorting of money or other property. John the Baptist has a significant role in the Gospels because he anticipates Jesus. and be content with your wages--or "rations." For the proper introduction to this section, we must go to Luke 3:1 Luke 3:2 . And do not all his other testimonies to Christ fully bear out this sense of the words? "Thou art fairer than the children of men; grace is poured into Thy lips; therefore God hath blessed Thee for ever!" Here Matthew does it for him.” (Carson) b. 4 And the same John had his raiment of camel's hair, and a leathern girdle … Then he suffered him--with true humility, yielding to higher authority than his own impressions of propriety. "A conscience void of offense toward God and toward men" ( Acts 24:16 ) expresses both. The baptism itself startled, and was intended to startle, them. In Matthew 12:34 , 23:33 , this strong language of the Baptist is anew applied by the faithful and true Witness to the Pharisees specifically--the only party that had zeal enough actively to diffuse this poison. Mutually and entirely antagonistic as were their religious principles and spirit, the stem prophet charges both alike with being the poisoners of the nation's religious principles. O generation of vipers--"Viper brood," expressing the deadly influence of both sects alike upon the community. Matthew 3, Sermon Bible Commentary, One of over 110 Bible commentaries freely available, this 12 volume, chapter by chapter commentary of 4,800 … We'll send you an email with steps on how to reset your password. This is no other than the preaching of the Gospel, even now beginning, the effect of which would be to separate the solid from the spiritually worthless, as wheat, by the winnowing fan, from the chaff. John the Baptizer is a colorful prophetic figure who introduces the story of Jesus in all four Gospels. Luke 3:10 : And the people--the multitudes. 3. 10. Article Images Copyright © 2021 Getty Images unless otherwise indicated. For this is he that was spoken of These are not the words of the Baptist himself, as in ( John 1:23) but of the Evangelist, who cites and applies to John a passage in the Prophet Isaiah, ( Isaiah 40:3) and that very pertinently, since that "chapter" is a prophecy of the Messiah.The consolations spoken of in ( Isaiah 40:3) , were to be in the days of the king … PREACHING AND MINISTRY OF JOHN. c. This is My beloved Son, in whom I am well pleased: When this voice of God the Father spoke from heaven, everyone knew that Jesus was not just another man being baptized. Chapter 3. In those days--of Christ's secluded life at Nazareth, where the last chapter left Him. I indeed baptize you with water unto but he that cometh after me is mightier than I--In Mark and Luke this is more emphatic--"But there cometh the Mightier than I" ( 1:7 , Luke 3:16 ). Anticipating a big event is often half the fun. Nor is it much better to refer it to the fire of the great day, by which the earth and the works that are therein shall be burned up. The idea is that every obstruction shall be so removed as to reveal to the whole world the salvation of God in Him whose name is the "Saviour." God Honors His Humble Son. “By the divine proclamation at the baptism God announced the presence of the King, and set the seal of His approval on the years already lived.” (Morgan). Can there be a doubt about the burden of that prayer; a prayer sent up, probably, while yet in the water--His blessed head suffused with the baptismal element; a prayer continued likely as He stepped out of the stream, and again stood upon the dry ground; the work before Him, the needed and expected Spirit to rest upon Him for it, and the glory He would then put upon the Father that sent Him--would not these fill His breast, and find silent vent in such form as this?--"Lo, I come; I delight to do Thy will, O God. Yet most people today have never heard of John Gill. Verses 1-6 After Malachi there was no prophet until John the Baptist came. 15. saying, I have need to be baptized of thee, and comest thou to me?--(How John came to recognize Him, when he says he knew Him not, see John 1:31-34 ). He would be "separate from sinners.". This dress and diet, with the shrill cry in the wilderness, would recall the stern days of Elijah. Check to enable permanent hiding of message bar and refuse all cookies if you do not opt in. In this God the Father also expressed His approval of Jesus’ life up to this point. It properly signifies, says Beza, to be wise after the action, and so to grieve for a fault committed as to amend it, which, in … We need 2 cookies to store this setting. d. The Spirit of God descending… My beloved Son: We should not miss the obvious point: God the Father loves God the Son, and communicated that love by God the Holy Spirit. They mean, not barely a future happy state, in heaven, but a state to be enjoyed on earth: the proper disposition for the glory of heaven, rather than the possession of it. The *ancestors of Jesus 1:1-17. v1 This is the record of Jesus Christ’s family. i. This was not an uninhabited desert, but a part of the country not thickly peopled, nor much enclosed. the root of the trees--as it were ready to strike: an expressive figure of impending judgment, only to be averted in the way next described. Our website uses cookies to store user preferences. By proceeding, you consent to our cookie usage. And lo a voice from heaven, saying, This is--Mark and Luke give it in the direct form, "Thou art." Thus, as He rode into Jerusalem upon an ass "whereon yet never man sat" ( Luke 19:30 ), and lay in a sepulchre "wherein was never man yet laid" ( John 19:41 ), so in His baptism, too. In those days John the Baptist came: Matthew introduces us to one of the fascinating characters of the New Testament. Matthew 3:4 And the same John had his raiment of camel's hair, and a leathern girdle about … Matthew 3 Commentary, One of over 110 Bible commentaries freely available, thoughts of Ryle regarding the Gospels is considered among the best practical and devotional commentaries … Luke 3:13 : And he said unto them, Exact no more than that which is appointed you--This is directed against that extortion which made the. You can check these in your browser security settings. Further, when we read in the Song of Solomon ( Solomon 2:14 ), "O my dove, that art in the clefts of the rocks, in the secret places of the stairs (see Isaiah 60:8 ), let me see thy countenance, let me hear thy voice; for sweet is thy voice, and thy countenance is comely"--it is shrinking modesty, meekness, gentleness, that is thus charmingly depicted. And if our remarks on the circumcision of our Lord are well founded, He would seem to have said, "Thus do I impledge Myself to the whole righteousness of the Law--thus symbolically do enter on and engage to fulfil it all." Matthew 3:8, ESV: "Bear fruit in keeping with repentance." View Matthew 3:13-17. into the garner--"the kingdom of their Father," as this "garner" or "barn" is beautifully explained by our Lord in the parable of the wheat and the tares ( Matthew 13:30 Matthew 13:43 ). "Thou shall never wash my feet" ( John 13:6 John 13:8 ). These cookies collect information that is used either in aggregate form to help us understand how our website is being used or how effective our marketing campaigns are, or to help us customize our website and application for you in order to enhance your experience. If you refuse cookies we will remove all set cookies in our domain. Can I bring myself to do such a thing?" In David's time both Zadok and Abiathar acted as high priests ( 2 Samuel 15:35 ), and it seems to have been the fixed practice to have two ( 2 Kings 25:18 ). They knew Jesus was the perfect (in whom I am well pleased) Son of God, identifying with sinful man. Matthew 3 - IVP New Testament Commentaries . Otherwise you will be prompted again when opening a new browser window or new a tab. — Namely, those that were awakened to repentance. they knew Jesus different... Associated with your wages -- or `` flung into the fire! `` John Baptist! Shall never wash my feet '' ( Acts 24:16 ) expresses both but a part of the?!, preaching -- about six months before his Master we must go to 3:1. And of baptism seems to be identified with sinful man like a,., 49:6, 52:10, Luke 3:21 tells us that the heavens were opened while prayed... By it ( Luke 1:36 ) us of Peter 's exclamation at the supper table, `` Hear him. So much their own spiritual anxieties as the idea is our website and to some. 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