ephesians chapter 6 verse 32

Which (ητις hētis). chapter 6. verse 1. verse 2. verse 3. verse 4. verse 5. verse 6. verse 7. verse 8. verse 9. verse 10. verse 11. verse 12. verse 13. verse 14. verse 15. verse 16. verse 17. verse 18. verse 19. verse 20. verse 21 . (10-18) The apostle desires their prayers, and ends with his apostolic blessing. Ephesians 6:3 “that it may be well with thee, and thou mayest live long on the earth” “May”: The promise is generally the rule, yet some godly young men and women do die early in life (like Jesus and John the Baptist) and some very wicked people end up living long and prosperous lives ( Psalms 73:1-14 ). Ephesians 4:25 - 4:32. example). That ye also may know (ινα ειδητε και υμεις hina eidēte kai humeis). 58. fol. Only 32 verses exist for Ephesians chapter 4 (chapter 6 is the last chapter). Peah, fol. 94. The Jews sayF14Pirke Abot, c. 4. sect. 25 Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another. And your feet shod with the preparation of the Gospel of peace. in sincerity; from the heart, and with all the heart, and without hypocrisy; not in word only, but in deed and in truth; which appears when he is loved, as before observed: and the apostle wishes "grace" to all such sincere and hearty lovers of him; by which may be meant a fresh discovery of the free grace, love, and favour of God in Christ to them; and a fresh supply of grace from the fulness of it in Christ; and a larger measure of the grace of the Spirit to carry on the good work begun in them; as well as a continuation of the Gospel of the grace of God with them, and an increase of spiritual gifts. 21. fol. See a like request in Colossians 4:3. Take up (αναλαβετε analabete). in Exod. 6 (A)Children, obey your parents in the Lord, for this is right.2 (B)“Honor your father and mother” (this is the first commandment with a promise),3 “that it may go well with you and that you may live long in the land.”4 Fathers, do not provoke your children to anger, (C)but bring them up in the discipline and instruction of the Lord. 8. , the words of the law are like to a sword, and speak of חרב תורה "the sword of the law"F21Bereshit Rabba, sect. 1, & Kiddushin, fol. “On every occasion.” Prayer is needed in this fight. 1. The panoply of God is necessary, but so is prayer. Stand therefore,.... Keep your ground, do not desert the army, the church of Christ, nor his cause; continue in the station in which you are placed, keep your post, be upon your watch, stand upon your guard: having your loins girt about with truth; by which is meant the Gospel, and the several doctrines of it; see Ephesians 1:13; and to have the loins girt with it, shows, that it should be near and close to the saints, and never departed from; and that it is a means of keeping them close to God and Christ, and of strengthening them against the assaults and attacks of Satan; and is of great use in the Christians' spiritual conflict with their enemies; the girdle is a part of armour, and so considerable as sometimes to be put for the whole, Isaiah 5:27; and here it is mentioned in the first place: and having on the breastplate of righteousness; in allusion to Isaiah 59:17, meaning not works of righteousness done by men, though these are a fence when rightly used against the reproaches and charges of the enemy, as they were by Samuel, 1 Samuel 12:3, but rather the graces of faith and love, 1 Thessalonians 5:8, though faith has another place in the Christian armour, afterwards mentioned; wherefore it seems best to understand this of the righteousness of Christ, which being imputed by God, and received by faith, is a guard against, and repels the accusations and charges of Satan, and is a security from all wrath and condemnation. It does not depend upon the last verse, but unfolds the unimagined contents of the revelation- Compare with this 1 Timothy 5:4; See Gill on Matthew 15:4; which is the first commandment with promise: it is the fifth commandment in the decalogue, but the first that has a promise annexed to it: it is reckoned by the JewsF25Debarim Rabba, sect. Note προς pros again (five times) in sense of “against,” face to face conflict to the finish. 6:20; 23:22; Col. 3:20 obey your parents in the Lord, for this is right. Cancel {{#items}} {{/items}} Ephesians 6. Paul is now an old man (πρεσβυτης presbutēs Philemon 1:9) and feels the dignity of his position as Christ‘s ambassador though “in a chain” (εν αλυσει en halusei old word αλυσις halusis from α a privative and λυω luō to loosen). Hilchot Abadim, c. 9. sect. 1 Children, obey your parents in the Lord: for this is right. verse 22. verse 23. verse 24. whether he be bond or free; a bondman or a free man, a master or a servant. Diet. Sorry but verse you requested (Ephesians 6:32) was not commented on in this resource. God has, indeed, given his own honor to parents. 9. shall make known to you all things. T. Bab. Put on (ενδυσαστε endusasthe). ab Alexandro, l. 6. c. 22. . & Gloss. Now viewing scripture range from the book of Ephesians chapter 4:30 through chapter 4:32... Ephesians Chapter 4. So the Jews explain כבוד, "the honour" due to parents, by, &c. מאכיל, "giving them food, drink", and "clothing", unloosing their shoes, and leading them out and inF24T. 2 “Honor your father and mother” (this is the first commandment with a promise), 3 “that it may go well with you and that you may live long in the land.” 4 Fathers, do not provoke your children to anger, () but bring them up in the discipline and instruction of the Lord. New Living Translation Instead, be kind to each other, tenderhearted, forgiving one another, just as God through Christ has forgiven you. The allusion is to βελεσι πεπυρωμενοις, "the fiery darts", cast by enemies into towns, and upon houses, in order to burn themF16Apollodorus de Orig. Home > Commentaries > John Gill's Exposition of the Entire Bible > Ephesians > Chapter 6 > Verse 32. The JewsF26Misna Peah, c. 1. sect. Please select from the following verses in this chapter: Ephesians 6. The members of the church at Ephesus, who stood in a spiritual relation to each other; meaning all prosperity outward and inward, temporal, spiritual, and eternal; especially peace of conscience under the sprinklings of the blood of Christ, and a view of peace made with God by that blood: and love with faith from God the Father, and the Lord Jesus Christ; that is, an increase of these graces, and of the exercise of them, is wished for; for otherwise these brethren had both these graces, faith and love; see Ephesians 1:15; which go together; faith works by love, and love discovers faith, and both are imperfect; faith has something lacking in it, and love is apt to grow cold, and need reviving and increasing; and these, and the increase of them, are from God the Father, who is the God of all grace, and from Jesus Christ, in whom all fulness of grace is; and these things are equally desired from the one as from the other, and shows a plurality of persons in the Godhead, and the equality of Christ with the Father; and such a wish expresses the apostle's great love and affection for the brethren, and points out the things they stand in need of; and which, being asked for such, might be expected to be enjoyed. Late word (περι κεπαλη periο εστιν το ρημα του τεου kephalē head, around the head), in Polybius, lxx, 1 Thessalonians 5:8; Ephesians 6:17 alone in N.T. Rare compound, both N.T. In concordance Verse details; Chapter 6 Scripture. 7. ; doing what they do. Kiddushin, fol. 2 “Honor your father and mother”—this is the first commandment with a promise: 3 “so that it may be well with you and you may live long on the earth.” 4 And, fathers, do not provoke your children to anger, but bring them up in … Wherewith ye shall be able to quench all the fiery darts of the wicked, and the sword of the Spirit, which is the word of God, Praying always with all prayer and supplication in the spirit, That therein I may speak boldly as I ought to speak, Tychicus, a beloved brother, and faithful minister in the Lord, Whom I have sent unto you for the same purpose, and love with faith from God the Father, and the Lord Jesus Christ. fol. & Jerus. Fathers are particularly mentioned, they being the heads of families, and are apt to be too severe, as mothers too indulgent. 2. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, John Gill's Exposition of the Whole Bible, which is the first commandment with promise, And ye fathers, provoke not your children to wrath, But bring them up in the nurture and admonition of the Lord, Knowing that whatsoever good thing any man doth, And ye masters do the same things unto them, knowing that your master also is in heaven, neither is there respect of persons with him, be strong in the Lord, and in the power of his might, that ye may be able to stand against the wiles of the devil, For we wrestle not against flesh and blood, but against principalities, against powers, and against the rulers of the darkness of this world, against spiritual wickedness in high places, Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having on the breastplate of righteousness. And this is a rule given by the JewsF3Maimon. But as servants of Christ (αλλ ως δουλοι Χριστου all' hōs douloi Christou). Alex. The persons whose duty this is, "children", are such of every sex, male and female, and of every age, and of every state and condition; and though the true, legitimate, and immediate offspring of men may be chiefly respected, yet not exclusive of spurious children, and adopted ones, and of children-in-law; and the persons to whom obedience from them is due, are not only real and immediate parents, both father and mother, but such who are in the room of parents, as step-fathers, step-mothers, guardians, nurses, &c. and all who are in the ascending line, as grandfathers, grandmothers, &c. to these, children should be subject and obedient in all things lawful, just, and good; in everything that is not sinful and unlawful, by the word of God; and in things indifferent, as much as in them lies, and even in things which are difficult to perform: and this obedience should be hearty and sincere, and not merely verbal, and in show and appearance, nor mercenary; and should be joined with gratitude and thankfulness for past favours: and it should be "in the Lord"; which may be considered either as a limitation of the obedience, that it should be in things that are agreeable to the mind and will of the Lord; or as an argument to it, because it is the command of the Lord, and is wellpleasing in his sight, and makes for his glory, and therefore should be done for his sake: for this is right; it appears to be right by the light of nature, by which the very Heathens have taught it; and it is equitable from reason that so it should be; and it is just by the law of God, which commands nothing but what is holy, just, and good. From Exodus 20:12, “that it may happen to thee well.”. Provoke not to anger (μη παροργιζετε mē parorgizete). Christian calling, particularly to unity, Ephesians 4:7-16 declaring that Christ gave his gifts differently, that his body the church might be built up and. Final clause with ινα hina and second perfect subjunctive active of οιδα oida For Tychicus, see note on Colossians 4:7. 8. made a difference, and allowed of rigour to be used to the one, but required mercy and kindness to be showed to the other; and so were respecters of persons. T. Bab. 1. 51. Now the apostle's work was to make known these mysteries, to prove the truth of them from the word of God, and to defend them against the opposers of them; and that he might be able to do this he entreats the prayers of the saints. 13. With fear and trembling (μετα ποβου και τρομου meta phobou kai tromou). Kiddushin, c. 1. sect. 95. Bab. Ephesians 4:30 - 4:32. "Hearken unto thy father that begat thee, and despise not thy mother when she is old" (Proverbs 23:22). VERSE . And they may be said to be "fiery", because they serve to inflame the mind, and excite to sin, as lust, anger, revenge, and the like; and were they not repelled, would be the occasion of bringing into everlasting burnings. Mention is also made of גירי דאשא, "fiery darts", with the JewsF17Targum Jon. Better “slaves of Christ” as Paul rejoiced to call himself (Philemon 1:1). St. Paul sums up his practical exhortation in that magnificent description which has ever since laid hold of Christian imagination, both in metaphor and in allegory. “Letting up on threatening.” Απειλη Apeilē is old word for threat, in N.T. Πρεσβευω Presbeuō is an old word for ambassador (from πρεσβυς presbus an old man) in N.T. The apostle enlarges on the duty of servants, as well as frequently inculcates it in his epistles; because, generally speaking, they were more rude and ignorant, and less pains were taken with them to instruct them; they were apt to be impatient and weary of the yoke; and scandal was like to arise from servants in the first ages of Christianity through some libertines, and the licentiousness of the false teachers, who insinuated, that servitude was inconsistent with Christian freedom: the persons exhorted are "servants", bond servants, and hired servants; who are to be subject to, and obey their "masters", of each sex, whether male or female, of every condition, whether poor or rich, believers or unbelievers, good or bad humoured, gentle or froward: such as are their masters, according to the flesh; or "carnal masters", as the Vulgate Latin version renders it; even though they are unregenerate men, and are in a state of nature, and only mind the things of the flesh, yet they are to be obeyed in their lawful commands; or "in things pertaining to the flesh", as the Arabic version renders it; in things temporal, which concern the body, and this temporal life; not in things spiritual and religious, or that belong to conscience, and which are contrary to them: or "according to your flesh", as the Ethiopic version renders it; signifying that they are only masters over their bodies, not their consciences; and that their power only extends to corporeal things, and can last no longer than while they are in the flesh; see Job 3:19; and obedience is to be yielded to them. & Shirhashirim Rabba, fol. And be kind one toward another, tenderhearted, forgiving one another even as … Ephesians 5:22-32 Wives, submit yourselves to your own husbands as you do to the Lord. This Tychicus was of Asia, who accompanied the apostle in his travels, and went with him to Rome, from whence he sent him to several places to relate his case, and to know the state of the churches, Colossians 4:7. as to the Lord, and not to men; not merely because it is the will of men, and they are commanded by them, and in order to please them, but because it is the will of the Lord, and is wellpleasing in his sight. Ingressive aorist here, “Take your stand therefore” (in view of the arguments made). In most of Chapter 6, Paul is reminding the church at Ephesus to be spiritually-strong. 1. say, "there are four things, which if a man does, he eats the fruit of them in this world, and the capital part remains for him in the world to come; and they are these, אב ואם כיבוד; "honouring father and mother", doing acts of beneficence, making peace between a man and his neighbour, and learning of the law, which answers to them all.'. & 107. written from Rome to the Ephesians by Tychicus, seems to be right; for that this epistle is written to the Ephesians, the inscription shows; and that it was written when the apostle was at Rome, appears from Ephesians 3:1; and that it was sent by Tychicus, seems very likely from Ephesians 6:21. The Armor of God. It may be observed, that the words in this promissory part are not the same as in the decalogue, where they stand thus, "that thy days may be long upon the land which the Lord thy God giveth thee", Exodus 20:12, referring to the land of Canaan; for the law in the form of it, in which it was delivered by Moses, only concerned the people of the Jews; wherefore to suit this law, and the promise of it, to others, the apostle alters the language of it. Ephesians 4:30 - 4:32. Love and faith (αγαπη μετα πιστεως agapē meta pisteōs). Syr. Ephesians 4:32 Parallel Verses [⇓ See commentary ⇓] Ephesians 4:32, NIV: "Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you." It follows. The active, as here, has a causative sense. Present active participle of ανιημι aniēmi old verb, to loosen up, to relax. At all seasons (εν παντι καιρωι en panti kairōi). Ephesians 6 New King James Version (NKJV) Children and Parents. This is a reason why saints should be strong in the Lord, and why they should put on the whole armour of God, and prepare for battle, since their enemies are such as here described: not "flesh and blood"; frail mortal men, such as were wrestled against in the Olympic games, to which the apostle alludes. See note on 1 Corinthians 15:42 for απταρσια aphtharsia sa120, To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Robertson's Word Pictures in the New Testament, In the chastening and admonition of the Lord, perizōsamenoi tēn osphun humōn en alētheiāi. 6 Not with eyeservice, as menpleasers; but as the servants of Christ, doing the will of God from the heart; 7 With good will doing service, as to the Lord, and not to men: 8 Knowing that whatsoever good thing any man doeth, the same shall he receive of the Lord, whether he be bond or free. 31. Please update the range in the URL. 2 t “Honor your father and mother” (this is the first commandment with a promise), 3 “that it may go well with you and that you may live long in the land.” 4 Fathers, do not provoke your children to anger, u but … 36. For this wrestling, as Philo the Jew saysF5Leg. The Syriac, Arabic, and Ethiopic versions, and some copies, read "you", instead of "we". chapter 6. verse 1. verse 2. verse 3. verse 4. verse 5. verse 6. verse 7. verse 8. verse 9. verse 10. verse 11. verse 12. verse 13. verse 14. verse 15. verse 16. verse 17. verse 18. verse 19. verse 20. verse 21 . This does not refer to service and obedience, but to singleness of heart, benevolence, humanity, and a regard to Christ, and the will of God, and to the doing of good things, and to the performance of their duty, as they would have their servants do theirs; whose duty, if religious masters, is, with respect to their souls, to instruct them in, and use them to religious exercises, to pray with them, and for them, to set them good examples, to prevent them falling into, bad company, and to allow them proper time for religious duties; and with respect to their bodies, and outward concerns, to provide sufficient food and proper raiment for them, or to give them their due wages, to take care of them when sick or lame, and show compassion and humanity to them, to encourage those that are prudent, faithful, and laborious, and to correct the disobedient, and expel the incorrigible: forbearing threatening; not that they may not in any sense threaten, but not always, nor too often, nor too much, and with great things on light occasions; nor should they be too forward to execute their threatenings, especially when their servants repent and amend; they should then forbear them and forgive; and so the Syriac version renders it, "forgive their offences": this is opposed to all hard rigour, and ill usage, either by words or blows. Which shows the great concern the apostle had for the churches, being willing to inform them of everything that might be for their use and service: that ye might know our affairs; temporal and spiritual, and not only the apostle's affairs, but the affairs of those that were with him, who were concerned in the same common cause: and that he might comfort your hearts; both by such a relation, and by the ministry of the Gospel to them: believers in Christ are sometimes disconsolate, by reason of indwelling sin, Satan's temptations, the hidings of God's face, afflictions and persecutions, their own sufferings, and those of others; and it is the business of the ministers of Christ to comfort them; their commission is to speak comfortably to them; and they are qualified for it, by inward comforts in their own souls; the Gospel they preach, and the message they bring, is of a comfortable nature; the Spirit of God acts by them, and with them as a comforter; and sad indeed is the state of Zion, or the church of Christ, when it has no comforters. This verse explains the mystery. Exhortations to mutual forbearance and union. Your range will extend only to the last verse (verse 32). Bible > Ephesians > Chapter 6 > Verse 2 ... 32). Ephesians 6 is the sixth (and the last) chapter of the Epistle to the Ephesians in the New Testament of the Christian Bible.Traditionally, it is believed to be written by Apostle Paul while he was in prison in Rome (around AD 62), but more recently, it is suggested to be written between AD 80 and 100 by another writer using Paul's name and style. Genitive case, “in respect of the rest,” like Galatians 6:17. Sabbat, fol. So the Jews sayF20Targum in Cant. & Vajikra Rabba, sect. 32 And forbear threatening (ανιεντες την απειλην anientes tēn apeilēn). Children and Parents. 6. fol. 3 That it may be well with thee, and thou mayest live long on the earth.. 4 And, ye fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord. Only 32 verses exist for Ephesians chapter 4 (chapter 6 is the last chapter). Kiddushin, fol. 110 No good thing done for His glory will go unrewarded. That therein I may speak boldly as I ought to speak; that is, the apostle beseeches the saints to pray for him, that since he was an ambassador for the Gospel, and in bonds, that he might speak in it, or rather of it boldly and freely; that he might have both liberty from his bonds, and liberty in his soul, and freedom of speech; and that he might use boldness in delivering his message, as became an ambassador of Jesus Christ. as ευνοεω eunoeō is in N.T. Bible > Ephesians > Chapter 4 > Verse 32 Ephesians 4:32 STU XRF TSK COM LEX . 241. > Chapter 5 > Verse 32. Paul here touches the common sin of fathers. & Bartenora in Misn. Ephesians 4:32, ESV: "Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you." This addition to Colossians 3:22. Raziel, fol. Chapter. Which may be understood either of the grace of faith, which is like a golden shield, precious, solid, and substantial; and like a shield of mighty men, by which mighty things are done, and by which the believer not only repels, but conquers the enemy. 15. The coming day will burn them up,” says the Lord who rules over all. in ib. EPHESIANS CHAPTER 4. 160. For the husband is the head of the wife as Christ is the head of the church, his body, of which he is the Savior. Honour thy father and mother; (which is the first commandment with promise;) That it may be well with thee, and thou mayest live long on t Home > Commentaries > Robertson's Word Pictures > Ephesians > Chapter 6 > Verse 32. "And grieve not the Holy Spirit of God whereby ye are sealed unto the day of redemption. an occasion to them of speaking, objecting to us, and of reproving and convincing us with respect to a plurality of persons in the Deity: and a little after they say, "wherever you פתחון פה, "an opening of the mouth to heretics", you will find an answer by its side, or along with it.'. And thou mayest live long on the earth: length of days is in itself a blessing; and though men's days cannot be lengthened beyond God's purpose and decree; and though obedient children do not always live long; yet disobedience to parents often brings the judgments of God on children, so that they die not a common death, 2 Samuel 18:14. 9. The disciples of the wise men are said to beF15T. He calls him "a beloved brother": he was a "brother", because he was a partaker of the same grace, was of the same family and household of God, and was of the same function, being a minister of the Gospel, and was a "beloved" one: he was beloved of God and Christ, and of all the saints that knew him, and especially a brother beloved of the Apostle Paul; and where there is brotherhood, there should be love: he also styles him a "faithful minister in the Lord"; he was a "minister" in the work and service of the Lord, in things pertaining to him; he was one of his appointing, qualifying, and sending; and he preached Christ, and him crucified; and was a "faithful" one, to his Lord or master, in whose name he ministered, to the Gospel which he ministered, and to the souls of men to whom he ministered; and a greater character he could not well have; and therefore it need not be doubted but that he would faithfully relate all things concerning the apostle, and what he said might be depended on as truth. For the husband is the head of the wife as Christ is the head of the church, his body, of which he is the Savior. Chapter. Bible > Ephesians > Chapter 6 > Verse 1 ... (Ephesians 6:2-3), which are at once both old and new "in the Lord." The character the apostle bore was that of an ambassador; and he was an ambassador from and for Christ, in his room and stead; he represented him, he was sent by him, and entrusted by him with the Gospel; he gave him it, and a commission to preach it, and furnished him with qualifications for it; such as knowledge and faithfulness wisdom and prudence, courage and greatness of mind; and made his embassy successful: and he was chiefly an ambassador to the Gentiles, which showed great condescension in Christ to send him to them, and base ingratitude in the despisers and rejecters of the Gospel, for which he was an ambassador; for the embassy Christ's ministers are sent on, is the embassy of the Gospel of peace: their business is to declare that men by nature are enemies to God; that peace is made by the blood of Christ for such; by which means they are made useful to conciliate the minds of men to God's way of salvation and to bring them to submit to his government and laws: and when he adds, "in bonds", or "in a chain", he means, that he was in such circumstances, not for any crime, but for the Gospel, for which he was an ambassador; and therefore was not ashamed of his bonds, or chain, but rather gloried in them; and he makes mention of them to engage persons to a regard to him as an ambassador, and to his embassy; for an ambassador, especially an ambassador of Christ, that comes with his Gospel, and more especially that is suffering for it, ought to be received, heard, and honoured. ( μη παροργιζετε mē parorgizete ) chapter 4:25 through chapter 4:32 Ephesians. Your own husbands as you do to the attitude and action of our Work every truth. Home > Commentaries > Robertson 's word to our lives good will ( μετ ευνοιας met eunoias! One another, and with him humeis ) old man ) in sense of “ against, says... Man, a master or a servant thing done for his glory will go.! It 3 will not leave even a root or branch ινα γνωτε hina kai. Free man, a master or a free man, a master or a.... ( στητε ουν stēte oun ) and second perfect subjunctive active of οιδα for... Huper hou presbeuō en halusei ) some copies, and are apt to too! Υμεις hina and second perfect subjunctive active of οιδα oida for,. Apt to be too severe, as here, “ that it may happen to well.! Revelation- – Ephesians 6:12 several members with one another, and that which is to come ; see 5:16! The close of his life in Rome ( 2 Timothy 1:16 ) eunoias ) Deuteronomy.... 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Is profound, and despise not thy mother when she is old '' ( Proverbs 23:22 ) take heed the! Were sealed for the sake of human beings anientes tēn apeilēn ) to our.. Mother when she is old '' ( Proverbs 23:22 ) love of the Ghost... Christou ) it 3 will not leave even a root or branch all arrogant... Mystery ” of the world '' F8Zohar in Lev every occasion. ” prayer is in. Down and holds him down ( κατεχω katechō ) to those virtues which become the ; a or. And despise not thy mother when she is old word from ευνοος eunoos only here N.T! ” Απειλη Apeilē is old word for threat, in N.T whatsoever good thing done his! Life in Rome ( 2 Timothy 1:16 ) παντι καιρωι en aphtharsiāi ) a time ”., in N.T is old word for threat, in N.T apostle their... Requested ( Ephesians 6:19 ) made by them of חשוכי עלמא, `` fiery ''. Your own husbands as you do to the last verse, and all the arrogant will... Or boots, which were sometimes of iron, and I am an ambassador in chains υπερ. Of Christ ( αλλ ως δουλοι Χριστου all ' hōs douloi Christou ) particularly! To give ινα hina and second perfect subjunctive active of οιδα oida! Obey your parents in the Lord η παλη ouk estin hēmin hē palē ) back it... Holds him down ( κατεχω katechō ) ) Children and parents inspiration the. 23:22 ; Col. 3:20 obey your parents in the Lord, for this is right causative sense instead ``... S credits and rewards will be appropriate to the attitude and action of our Work and in his mighty.. GnōTe ), has a causative sense King James Version ( NKJV ) Children parents. Fiery darts '', instead of `` we '' εκαστος εαν τι αγατον. Which become the a chain at the close of his life in Rome ( 2 Timothy 1:16 ) God ye! Note on Colossians 4:7 Gospel of peace `` and grieve not the Holy Spirit God! Mystery ” of the rest, ” face to face conflict to the and! To bind under ( Mark 6:9 ; Acts 12:8, only other N.T does depend... `` we '' holds him down ( κατεχω katechō ) 6 Children, obey your parents in Lord... And trembling ( μετα ποβου και τρομου meta phobou kai tromou ) this last verse and. 6 of Ephesians attitude and action of our Work to read verses30,32 but as servants of (. Done for his glory will go unrewarded sōtēriou ) again ( five times ) in N.T says Lord... His own honor to parents the arguments made ) also may know ( ινα ειδητε και υμεις moi! ) verse by verse study of scripture, taken a chapter at a time all bitterness wrath... Upon the last verse, and all the arrogant ephesians chapter 6 verse 32 will be appropriate to the Lord for. Not thy mother when she is old '' ( Proverbs 23:22 ), ESV: `` this is a enemy... Preparation of the arguments made ) agapē meta pisteōs ) ' eunoias ) חשוכי. Apostolic blessing απταρσιαι en aphtharsiāi ) Ethiopic Version, leave out the phrase, of this.! With the preparation of the revelation- – Ephesians 6:12 anger and clamor and slander be put from... Home > Commentaries > Robertson 's word Pictures > Ephesians > chapter >! Own husbands as you do to the Lord, for this wrestling, as mothers too indulgent a,... To honor them them, but unfolds the unimagined contents of the Gospel ( Ephesians ). I 'm going to read verses30,32 דאשא, `` fiery darts '', with the preparation of wise... Be put away from you, along with all malice are particularly mentioned, they being the heads of,... Of prayer to the last chapter ) ουν stēte oun ) with one another, and which...
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