By this He would be fulfilling all that the prophets had spoken, for by taking on Himself as Israel’s representative the symbol of God’s future working, He would be demonstrating that He was here to fulfil all righteousness in terms of the prophetic pronouncements and purposes of God concerning Him. He taught them what was the evil they should abhor, and what the good they should seek and abound in. Tons more resources, better tools, NIV84 and easier navigation. 15. From the earliest times, Genesis 3:15 has been called the proto-evangelium because it is the first note of God’s redemptive intention following the fall in the garden of Eden. Even He had to pass through the normal stages of growth, and so an outward ordinance was even for Him the appointed way to the fulness of spiritual power. We are all familiar with these wonderful words from the pen of the Apostle Paul: 16 Every scripture is inspired by God and useful for teaching, for reproof, for correction, and for training in righteousness, 17 that the person dedicated to God may be capable and equipped for every good work (2 Timothy 3:16-17).2 It is when we come to texts like Matthew 1:1-17that our belief in Paul’s words are put to the test. ], "Jesus fulfilled the Scripture by replicating in His own life the patterns of God"s historical relations with Israel and by accomplishing in His own history the predicted events of prophecy." To the third question it is replied, that every candidate baptized for fitness for the coming kingdom, is baptized for his own place in that kingdom; the subject for subjection, the king for royalty. If I were not vigilantly to attend to those duties, all men would presently follow my example. on StudyLight.org Note that nothing in the definition requires any act in the nature of repentance or confession, hence Jesus who had no sins to confess could adopt the definition in his reason for requiring baptism. Cometh, as in Matthew 3:1, a coming forth into public view. it becometh us. Old Testament (Ii. Then he suffered Him. Matthew 3:5. A word of strong affirmation. ... ( Genesis 3:15), of the seed of Abraham ( Genesis 22:18), through the tribe of Judah ( Genesis 49:10), and of the family of David ( 2 Samuel 7:12-13). Hence it was necessary for John to be informed of the reason why Jesus made the request. But he saw that under the mild words of Jesus a very earnest purpose was hid. Mark 3:15 - and to have authority to cast out the demons. The Septuagint use this word often for the Hebrew משפת mishpat, judgment, appointment. The following passage, quoted from Justin Martyr, will doubtless appear a strong vindication of this translation. All righteousness - There was no particular precept in the Old Testament requiring this, but he chose to give the sanction of his example to the baptism of John, as to a divine ordinance. John would, however, grasp it soon enough once he had witnessed what happened at Jesus’ baptism (John 1:29). John’s baptism of Jesus, therefore, was, as it were, an unction for his kingship or priesthood. Thus it becometh us - It is suitable and proper. Matthew"s use of this word is different from Paul"s. Paul used it mainly to describe a right standing before God, positional righteousness. Matthew 3:15. ], Isaiah 53; et al.). And though you may feel yourself unworthy, yet it is proper it should be done. Thefts. And where can we expect this sacred effusion, but in an humble attendance on divine appointments? And Jesus answering said unto him, Suffer it to be so now: for thus it becometh us to fulfil all righteousness. And David made a feast for Abner and the men who were with him. To the first question it is replied, that Christ’s whole life was a bearing. Does imply a tacit acceptance of the high position assigned to Him by John (Weiss-Meyer)? Michaelis supposes that חק כל kol chok, all religious statutes or ordinances, were the words used in the Hebrew original of this Gospel. "righteousness." He replied to John, who had made use of very forbidding words, after this manner. Matthew 18:17 where the Jewish ecclesia is meant. 2 Samuel 3:20 - Then Abner and twenty men with him came to David at Hebron. Indeed, if this be the meaning, our version perhaps best brings out the force of the opening word "Thus" [ houtoos (Greek #3779)]. Jesus qualified in every respect. Matthew 1:19). His baptism set the pattern for him to be the first among many brothers (Romans 8:29). This suggestion does tie in very closely with that above, simply adding the Old Testament prophecies to John’s message as the last of the prophets. it to be so: or, supply the Ellipsis by "[Me]". Commentary on Matthew 5:3-12 (Read Matthew … THE LIFE OF JESUS AS COVERED BY MATTHEW (shaded area) Click chart to enlarge. The ecclesia was the “house of God” (1Timothy 3:15); it was a “holy temple” (Ephesians 2:21). “Now” implies that the “time” required that he be baptized. Both John in his office and Jesus in His. So the priest who anoints the king, or the chancellor or judge who administers the oath to the president, is at that moment his. Addressing his disciple Arjoon, he says, "I myself, Arjoon, have not, in the three regions of the universe, any thing which is necessary for me to perform; nor any thing to obtain, which is not obtained; and yet I live in the exercise of the moral duties. That spirit of submissiveness to God"s will is primarily what John"s baptism identified in those who submitted to it. When this explanation was made to John lie promptly performed the baptism and thus cooperated in the act that Jesus said would be fitting or becoming. on StudyLight.org They are produced by coveting the property of others. Matthew Henry's Complete Commentary online free at StudyLight.org for sermon, Bible study, and Sunday school preparation. SERMON ON THE MOUNT COMMENTARY Verse by Verse notes On Site Bruce Hurt, MD. Thus Jesus transversed the Jordan and then, like Israel, spent a period of time in the wilderness. Matthew's Personal Testimony Matthew 9:9-13; 8. Matthew 3:15 - But Jesus answering said to him, 'Permit it at this time; for in this way it is fitting for us to fulfill all righteousness.' Matthew 7 - The Sermon on the Mount (Continued) A. on StudyLight.org Matthew 3:15 - KJV - And Jesus answering said unto him, Suffer it to... Study verse in the King James Version “It became Him.”— : this means more than meets the ear, more than could be explained to a man like John. And Jesus answering said unto him, Suffer it to be so now, [ Afes (Greek #863) arti (Greek #737)] - 'Let it pass for the present' (Webster and Wilkinson); q.d., 'Thou recoilest, and no wonder, for the seeming incongruity is startling; but in the present case do as thou art bidden.'. Jesus said unto him, Suffer it to be so now. Matthew 3. Matthew Henry's Complete Commentary online free at StudyLight.org for sermon, Bible study, and Sunday school preparation. Galatians 6:3. Verse 4. His answer is gentle, respectful, dignified, simple, yet deep.— —deferential, half-yielding, yet strong in its very gentleness. MATTHEW: JESUS AND HIS PROMISED KINGDOM. In Christian baptism (in contrast to John’s baptism)—water and Spirit are united (John 3:5: Titus 3:5). Thus Jesus transversed the Jordan and then, like Israel, spent a period of time in the wilderness. What did Jesus mean? He was being numbered with the transgressors, in order to establish righteousness among men through His own righteousness (Isaiah 53:11-12). [Note: Toussaint, p73. Matthew 3:14 - But John tried to prevent Him, saying, 'I have need to be baptized by You, and do You come to me?' The word and the thought are the same as those of Hebrews 2:10. 1 John 3 The apostle here magnifies the love of God in our adoption, 1 John 3:1,2.He thereupon argues for holiness (), and against sin, 1 John 3:4-19.He presses brotherly love, 1 John 3:11-18.How to assure our hearts before God, 1 John 3:19-22.The precept of faith, … To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, International Standard Bible Encyclopedia, Old Testament (I. Christ as Fulfilment of). The reason is given in John 1:31. all righteousness: or every claim of righteous duty. Then he suffered him. (15) Suffer it to be so now.âThe ânowâ is emphatic, at the present time, in contrast with what was to follow. Reviewed David '' s baptism ) —water and Spirit are united ( John 3:5: 3:5!: for thus it becometh not one alone, but in an attendance. 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